There will come a time when a diseased condition
of the soul life will not be described as it is today by the psychologists,
but it will be spoken of in musical terms, as one would speak, for
instance, of a piano that was outof tune. -- Rudolph SteinerSound
and the continuation of life go hand-in-hand. Many living organisms
communicate so richly through sound that it is hard to imagine their
survival without it. In many species the life-sustaining processes
of mating and reproduction rely solidly on systems of calls -- bird
song and the songs of whales are examples -- that are bewilderingly
complex, and some of which are decidedly musical.
In humans, the physical body reflects the sounds we perceive, down
to the biochemical level. So sensitive are we to sound that noise
pollution has been called the most common modern health hazard.
High levels of unpleasant sounds cause blood vessels to constrict;
increase the blood pressure, pulse, and respiratory rates; release
extra fats into the bloodstream; and cause the blood's magnesium
level to fall. Noxious sounds are a particular hazard in the modern
hospital, where there can be a steady barrage of sonic unpleasantness.
Patients recovering from heart attacks in modern coronary care units
are particularly susceptible to unpleasant sounds; noise pollution
in these settings can affect survival and recovery.
People are disturbed not only by loud sounds but also by those that
are dissonant or inharmonic. They can also be disturbed by silence.
If healthy persons are confined to bed and exposed to soft but varied
harmonic sounds, they perceive this stimulus as more restful than
subjects who are in a completely quiet environment.
But sounds can mean something to us that is not adequately explained
by an analysis of the physical changes they cause. Some are tied
to levels of reality beyond the physical processes of mating, reproduction,
species survival, and bodily chemistry. Larry Ephron of Berkeley,
California has suggested that certain sounds are connected to the
recognition of transcendent and spiritual realities. The repetition
of these sounds conveys something that can't be analyzed in terms
of decibels or cycles per second. As he says, "It suddenly
came to me . . . that the word for the spirit of the universe or
whatever you want to call 'It' has the sound ''aahhh'' in many languages.
To wit: God, Jah, Ra, Allah, Brahma, Atman, Yahweh, Ram, Baal, Ahura
Mazda (I'm using the Thesaurus), Og, Hachiman, Mab, nagual, mane,
waken, huaca... I think it's because the 'aahhh' sound relaxes the
jaw and throat, assisting us in letting go and giving in to what
is."For millennia, many great spiritual traditions have prescribed
the repetition of certain sounds that are known to promote the experience
of transcendent realities. The ritualistic use of specific chants,
prayers, incantations, affirmations, and holy words is truly worldwide.
Are these sounds affecting our spiritual health, just as other sounds
can affect our physical health? Could certain sounds affect both
our physical and spiritual well-being -- a kind of sonic wonder
drug that works on all the dimensions of human experience? There
is evidence for this possibility.
Certain meditation practices that emphasize the repetitious chanting
of special sounds, or mantras, are associated with demonstrable
health benefits. For example, Transcendental Meditation (TM), which
employs mantras, has been helpful in treating serious medical problems
such as irregular heart rhythms, and evidence suggests that the
prolonged use of TM can reverse many aspects of the aging process.
Statistics also show that the rate of hospital admissions and the
overall health costs of TM practitioners are lower than that of
non-meditators.
Cultivation of silence has also been shown to have positive health
benefits, In one study, when men with high blood cholesterol levels
learned to quiet their mental activity for twenty minutes twice
a day while simply sitting in a chair, their cholesterol levels
fell by one-third.
How are these things possible? One reason may be that the body itself
is intrinsically musical, right down to the DNA that makes up our
genes. The idea that DNA and music might be connected comes from
the work of Dr. Susumu Ohno, a geneticist at the Beckman Research
Institute of the City of Hope in Duarte, California. In order to
understand Dr. Ohno's insights, recall that every organism's genes
are composed of strands of DNA, which in turn are made up of four
so-called nucleotides containing the bases adenine, guanine, cytosine,
and thymine, arranged in sequences that are unique for each species.
In an imaginative leap, Dr. Ohno assigned musical notes to these
substances -- do to cytosine (C), re and mi to adenine (A), fa and
sol to guanine (G), la and ti to thymine (T). Then Dr. Ohno chose
a particular key, timing, and duration of each note. The result
was a melodic composition that was finally fleshed out with harmonies
by his wife, Midori, a musician. When completely transcribed, the
scores were then performed by professional musicians on instruments
such as the piano or organ, violin, and viola.
Dr. Ohno has notated over fifteen "songs of the DNA" of
a variety of living organisms during the past two years. He finds
that the more evolved an organism is, the more complicated its music.
For example, the DNA of a single-cell protozoan translates into
a simple four note repetition. But the music transcribed from human
DNA -- e.g., from the body's receptor site for insulin -- is much
more complex. To listeners knowledgeable about classical music,
these DNA-based compositions have been taken variously for the music
of Bach, Brahms, Chopin, and other great composers. These melodies
are majestic and inspiring. Many persons hearing them for the first
time are moved to tears; they cannot believe that their bodies,
which they believed to be mere collections of chemicals, contain
such uplifting, inspiring harmonies -- that they are musical.
Not only is it possible to make music starting with DNA, one can
do the reverse: one can start with great pieces of music, assign
nucleotides to the notes, and end up with a specific type of DNA.
When a Chopin piece was transcribed into a chemical notation, sections
of the resulting formula were the DNA of a human cancer gene. It
seems that even cancers have their own music!
If connecting DNA and music seems fanciful, we should recall that
there is no reason in principle why DNA has to be described in the
familiar alphabetical symbols of organic chemistry -- C for carbon,
N for nitrogen, O for oxygen, H for hydrogen, etc. It could be described
using many symbols, even musical notes. It is the pattern that's
the point.
Many great artists, writers, and musicians have heard messages in
nature, some of them musical. When Mozart heard a complex, lengthy
piece of music fully formed, where was it coming from? When Hesse
said in the prologue to Demian that he had learned to listen to
the messages his blood whispers to him, what was he actually hearing?
How do we explain synesthetes, those individuals in whom multiple
instead of single senses operate simultaneously, people who smell
sounds and see musical tones? Where is this information coming from?
Are they in touch with some music encoded in their bodies?
Concert pianist Lorin Hollander has described the rich visual imagery
he has experienced all his life on playing the works of the great
composers. These images, he states, often take the form of highly
complex geometric designs. His experience affirms Pythagoras's assertion
in the fifth century B.C.: "There is geometry in the humming
of the strings. There is music in the spacings of the spheres."
Hollander was astonished when he later discovered that these forms,
which he had visualized since childhood, were practically identical
to many of the beautiful tile designs on Islamic mosques scattered
throughout the Middle East. The pentagonal and hexagonal shapes
that are repeated in these designs show striking similarity to the
way DNA is represented in two-dimensional chemical notation. In
the body, the nucleotides that make up DNA are not, of course, two-dimensional
figures; that is only the way we draw them "on paper".
But that may be the way they display themselves to the imagination
-- whether to Hollander, whose music calls them forth, to molecular
biologists, or to the great artists who embellished the mosques
of Islam with these images.
If we were imaginative enough to think musically as well as alphabetically,
this just might permit us to hear the music of the body. This perspective
could provide us with nobler visions of the body.
About The Author
Larry Dossey is a contributing author to the book Music and Miracles
by Don Campbell. Dr. Dossey is the author of numerous books and
articles. He has lectured all over the world, including major medical
schools and hospitals in the United States. Before his book Healing
Words: The Power of Prayer and the Practice of Medicine was published
in 1993, only three U.S. medical schools had courses devoted to
exploring the role of religious practice and prayer in health; currently,
nearly fifty medical schools have instituted such courses, many
of which utilize Dr. Dossey's works as textbooks. In his 1989 book
Recovering the Soul, he introduced the concept of "nonlocal
mind" -- mind unconfined to the brain and body, mind spread
infinitely throughout space and time. His latest book is Reinventing
Medicine : Beyond Mind-Body to a New Era of Healing.